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This makes it possible that all the opinions can be respected as the unique expression of one's life experience. Judging from the situations of most women, there have been no sufficient conditions for free speech except in very private conversations among themselves. The more the market economy develops, the less we can get rid of it.
Not the discussion in search of the truth, but the conversation for mutual communication is the main concern. They thought of the modern West as democratic and the indigenous tradition as anti-democratic. Therefore the "chat" zatsudan itself is more important. Only rulers and power holders can decide what is public according to their interests.
Her private decision is strongly controlled by her village's tradition. To the contrary, they often imported the Western notion of democracy, especially after the French Revolution. If there nevertheless remains some possibility of disagreement, then the same process will be repeated until all come to feel that it is time for a consensus. In addition to avoiding useless hostility, should some counterargument be raised, the chairperson diverts the argument from antagonism and changes the topic.
Consequently, it was not out of the ordinary for it to take several days to come to a consensus about one problem. As a result, when a serious struggle or difference of opinions occurs within one community, it is not easy for the minority group to get out of the community or the country.
For them the pubic means the realm which they want to put under chag. And it is true that each one's opinion has something unique when it is spoken from one's experience. Besides, as these opinions are rooted in their own experience, others want to listen to them. In other words, a new polis must be established where people can feel free and equal actually.
In case she rejects it, she may be excommunicated from her village and unable to marry.
But even if there is a consensus regarding chxt interests, the precondition of free discussion on political problems is not fulfilled yet. First, the main goal of the discussion is not focused on finding the truth, caht that logical consistency does not play any essential role. To be sure, we should not underestimate the negative influence of the traditional ruler's ideology.
It is natural that no one wants his opinion to be neglected or refuted in the meeting. Even if she does not want it, it would be very difficult to deny it.
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But for most of the people who must live on, whatever they do for their lives, all their activities are closely connected with each other. Second, it is especially important that the members can talk about anything that they found to be related to the theme. This ensures that most people express their opinions even if they are not well educated. As a result, they were unwilling to find democratic iapanese in our past culture.
On the contrary, the polis as the space for democracy should be pursued and established consciously, as there is no clear borderline between the political sphere as the realm of freedom and the private as that of necessity in the present society which is under the control of the market economy.
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So the best way to reach the agreement is that everyone's opinion should be respected as unique, as it is rooted in one's own experience. Various kinds of anecdotes must have played an essential role as the main method for communication.
If some other ideas emerge from the conversation or chat, they can tell others what they think. Although their ideological intentions were towards democracy, it never meant that they actually tried to find democratic traditions chhat the lives of the Japanese common people. Only when we put aside our interests, can free discussion begin.
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Even during the conversation, it was necessary to put in time for intermission so that all the members can ponder calmly. In the present Japanese situation, the public sphere is not public, but the outcome of power struggles beneath the public sphere.
In other words, when one talks in connection with what one has experienced, then the other chwt can understand him more clearly and it is easier for the speaker himself. After the members "chat" without any apparently focused theme for so long, they return to the first theme. Can there be a free decision or free speech in such a situation?
Therefore cat public cannot be separated from the private. Much attention is paid to the contributions of the members who speak based on their own experiences. What should they do in such a situation? In the present situation, where the competitive principle prevails in the work places and so the danger of losing one's post awaits, freedom and equality is not reality, but only a formal principle.
Is clitoridectomy a public tradition or a private one? Miyamoto clearly announced what is the hapanese.
If they say "Yes", the result will be very horrible. Consequently, intellectuals frequently complained of the backwardness of the Japanese way of communication.
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A political decision can be made only after the members have had enough mutual exchange of opinions without deciding which opinion is the best. But the more fundamental alternative would be that of democracy char the governmental form and the way of reaching consensus among people. The reason why these kinds of devices have been invented in Japan might not be so simple.
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Naturally this kind of democracy is originally suited for those who are independent and free citizens, such as gentry, small landowners, and the bourgeoisie. Then no one in the village would feel that his opinion was neglected. So in order to guarantee free discussions, the freedom itself must be guaranteed first of all.
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